Andreas Libavius (nonfiction)
Andreas Libavius or Andrew Libavius (c. 1555 – 25 July 1616) was a German doctor and chemist.
Libavius was born in Halle, Germany, as Andreas Libau, the son of Johann Libau. He attended the gymnasium in Halle and in 1578 began studying at the University of Wittenberg. In 1579 he entered the University of Jena where he studied philosophy, history and medicine. In 1581 he obtained the academic degree of magister artium and was named a poet laureate.
He began teaching in Ilmenau in 1581 and remained there until 1586 when he moved to Coburg to teach there. In 1588 he went to study at the University of Basel and received the degree of medicinae doctor. Shortly thereafter he became a professor of history and poetry at the University of Jena. At the same time he also supervised the disputations in the field of medicine.
In 1591 he became physician of the city council of Rothenburg and, one year later, became the superintendent of schools. In 1606 he was offered and accepted the position of headmaster of the reestablished Casimirianum Gymnasium in Coburg. He lived in Coburg from 1607 until his death in 1617.
Little is known about his personal life, but he did have two sons, Michael, and Andreas, who followed in his father's footsteps and became a teacher and physician. He also had two daughters, Susanna, and one whose name is not known.
Libavius was a staunch believer in chrysopoeia, or the ability to transmute a base metal into gold. This viewpoint was a matter of much debate for alchemists of the time and he defended it in several of his writings. Though he did discover several new chemical processes, he tended to be more of a theoretician and he leaned toward traditional Aristotelianism rather than Paracelsian alchemy.
He was an opponent of Paracelsus on the grounds of Paracelsus' disrespect for ancient thought, magnification of personal experience above others' experience, overstatement of the didactic function of nature, use of magical words and symbols in natural philosophy, confusion of natural and supernatural causes, interjection of seeds into the creation of the universe, and postulation of astral influences.
He accepted the Paracelsian principle of using occult properties to explain phenomena with no apparent cause, but rejected the conclusion that a thing possessing these properties must have an astral connection to the divine.
He was also critical of alchemists who claimed to have produced a panacea, or cure-all, not because he didn't believe that a panacea was possible, but because these alchemists invariably refused to disclose their formulas. He believed that anyone who managed to create a panacea was duty bound to teach the process to as many other people as possible, so that it could benefit mankind.
Within 25 years (1591-1616) Libavius wrote more than 40 works in the field of logic, theology, physics, medicine, chemistry, pharmacy and poetry. He was actively involved in polemics, especially in the fields of chemistry and alchemy, and as such many of his writings were controversial at the time.
Libavius was an orthodox Lutheran, and in his theological treatises, which he wrote under the pseudonym of Basilius de Varna, he criticized Catholicism, specifically the Jesuit order, and later on in his life, Calvinism. This can also be seen in some of his non-theological works, particularly in some of the works produced during his involvement with the conflict between the Paracelsists, anti-Paracelsists, Galenists, and Hermetics.
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External links:
- Andreas Libavius @ Wikipedia