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'''Zahhāk''' or '''Zahāk''' (pronounced [zæhɒːk]) (in Persian: ضحّاک/ذهّاک) or '''Bivar Asp''' is an evil figure in Iranian mythology, evident in ancient Iranian folklore as Aži Dahāka (Azh dahak), the name by which he also appears in the texts of the Avesta. | [[File:Zahhak_is_nailed_to_wall_of_cave_in_Mount_Damavand.jpg|250px|thumb|Zahhak is nailed to wall of a cave in Mount Davamand.]]'''Zahhāk''' or '''Zahāk''' (pronounced [zæhɒːk]) (in Persian: ضحّاک/ذهّاک) or '''Bivar Asp''' is an evil figure in Iranian mythology, evident in ancient Iranian folklore as Aži Dahāka (Azh dahak), the name by which he also appears in the texts of the Avesta. | ||
In Middle Persian he is called Dahāg or Bēvar-Asp, the latter meaning "[he who has] 10,000 horses". | In Middle Persian he is called ''Dahāg'' or ''Bēvar-Asp'', the latter meaning "[he who has] 10,000 horses". | ||
In Zoroastrianism, Zahak (going under the name Aži Dahāka) is considered the son of Angra Mainyu, the foe of Ahura Mazda. | In Zoroastrianism, Zahak (going under the name Aži Dahāka) is considered the son of Angra Mainyu, the foe of Ahura Mazda. | ||
Aži (nominative ažiš) is the Avestan word for "serpent" or "dragon." | Aži (nominative ažiš) is the Avestan word for "serpent" or "dragon." | ||
It is cognate to the Vedic Sanskrit word ''ahi'', "snake," and without a sinister implication. | |||
The Avestan term Aži Dahāka and the Middle Persian azdahāg are the source of the Middle Persian Manichaean demon of greed Az, Old Armenian mythological figure Aždahak, modern Persian aždehâ / aždahâ and Tajik Persian azhdahâ and Urdu Azhdahā (اژدها) as well as the Kurdish ejdîha (ئەژدیها) which usually mean "dragon". | ''Azi'' and ''Ahi'' are distantly related to Greek ''ophis'', Latin ''anguis'', Russian and Old Church Slavonic ''уж'' (grass-snake), all meaning "snake". | ||
The original meaning of ''dahāka'' is uncertain. Among the meanings suggested are "stinging" (source uncertain), "burning" (cf. Sanskrit ''dahana''), "man" or "manlike" (cf. Khotanese ''daha''), "huge" or "foreign" (cf. the Dahae people and the Vedic dasas). | |||
In Persian mythology, ''Dahāka'' is treated as a proper noun, and is the source of the ''Ḍaḥḥāk'' (Zahhāk) of the ''Shāhnāme''. | |||
The Avestan term Aži Dahāka and the Middle Persian azdahāg are the source of the Middle Persian Manichaean demon of greed ''Az'', Old Armenian mythological figure ''Aždahak'', modern Persian ''aždehâ'' / ''aždahâ'' and Tajik Persian ''azhdahâ'' and Urdu ''Azhdahā'' (اژدها) as well as the Kurdish ''ejdîha'' (ئەژدیها) which usually mean "dragon". | |||
Despite the negative aspect of Aži Dahāka in mythology, dragons have been used on some banners of war throughout the history of Iranian peoples. | Despite the negative aspect of Aži Dahāka in mythology, dragons have been used on some banners of war throughout the history of Iranian peoples. | ||
The Azhdarchid group of pterosaurs are named from an Persian word for "dragon" that ultimately comes from Aži Dahāka. | The Azhdarchid group of pterosaurs are named from an Persian word for "dragon" that ultimately comes from ''Aži Dahāka''. | ||
Aži Dahāka is the most significant and long-lasting of the ažis of the Avesta, the earliest religious texts of Zoroastrianism. | |||
He is described as a [[Monster (nonfiction)|monster]] with three mouths, six eyes, and three heads (presumably meaning three heads with one mouth and two eyes each), cunning, strong and demonic. | |||
But in other respects Aži Dahāka has human qualities, and is never a mere animal. | |||
== In the News == | == In the News == | ||
Revision as of 06:26, 17 June 2016
Zahhāk or Zahāk (pronounced [zæhɒːk]) (in Persian: ضحّاک/ذهّاک) or Bivar Asp is an evil figure in Iranian mythology, evident in ancient Iranian folklore as Aži Dahāka (Azh dahak), the name by which he also appears in the texts of the Avesta.
In Middle Persian he is called Dahāg or Bēvar-Asp, the latter meaning "[he who has] 10,000 horses".
In Zoroastrianism, Zahak (going under the name Aži Dahāka) is considered the son of Angra Mainyu, the foe of Ahura Mazda.
Aži (nominative ažiš) is the Avestan word for "serpent" or "dragon."
It is cognate to the Vedic Sanskrit word ahi, "snake," and without a sinister implication.
Azi and Ahi are distantly related to Greek ophis, Latin anguis, Russian and Old Church Slavonic уж (grass-snake), all meaning "snake".
The original meaning of dahāka is uncertain. Among the meanings suggested are "stinging" (source uncertain), "burning" (cf. Sanskrit dahana), "man" or "manlike" (cf. Khotanese daha), "huge" or "foreign" (cf. the Dahae people and the Vedic dasas).
In Persian mythology, Dahāka is treated as a proper noun, and is the source of the Ḍaḥḥāk (Zahhāk) of the Shāhnāme.
The Avestan term Aži Dahāka and the Middle Persian azdahāg are the source of the Middle Persian Manichaean demon of greed Az, Old Armenian mythological figure Aždahak, modern Persian aždehâ / aždahâ and Tajik Persian azhdahâ and Urdu Azhdahā (اژدها) as well as the Kurdish ejdîha (ئەژدیها) which usually mean "dragon".
Despite the negative aspect of Aži Dahāka in mythology, dragons have been used on some banners of war throughout the history of Iranian peoples.
The Azhdarchid group of pterosaurs are named from an Persian word for "dragon" that ultimately comes from Aži Dahāka.
Aži Dahāka is the most significant and long-lasting of the ažis of the Avesta, the earliest religious texts of Zoroastrianism.
He is described as a monster with three mouths, six eyes, and three heads (presumably meaning three heads with one mouth and two eyes each), cunning, strong and demonic.
But in other respects Aži Dahāka has human qualities, and is never a mere animal.
In the News
Fiction cross-reference
Nonfiction cross-reference
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